It is an act celebrated in and through the Church which
unites us with Christ’s worship of his Father. In the celebration of every
sacrament of the Church, Jesus Christ lifts up those who believe in order to
unite them with the Father - just as he revealed the glory of God when he
raised up Lazarus with the words, “Father, I thank you for hearing my prayer” (John
11:41).
It is an act by which we receive the Spirit of Christ and so
are formed in his image, just as Lazarus was formed in the image of Christ when
he emerged from the tomb with new life.
“Since the Lord is no longer visible among us,” wrote Saint
Leo the Great about the year 450, “everything of him that was visible has
passed into the sacraments.”
When we think about it, that really is a startling claim.
But startling or not, it is harder to find anywhere a clearer expression of
just what the sacraments mean to Catholics.
Our life of faith, of course, revolves around the belief
that Jesus Christ, who walked the dusty roads of Palestine all those years ago,
is still with us. It is obvious that any faith which rests secure in the belief
that Jesus, who died twisted in the agony of torture, is still alive must be a
joyous and exuberant affair. But the joy seems to elude us so often; and if our
minds turn at all to Christ in the apparent drabness and weariness of the daily
round, it is often simply to give way to nostalgia:
“Oh, it would be so much easier if I had actually seen
Christ.
True, it is only natural to think it must have been so much
easier for John. But it is much more to the point to try and discover in his
writings the reason for his exuberant and joyful faith. And that can be summed
up in one word: love. John saw the love of God revealed in Christ as a love
which had no other object than to share its own delight. As St. Athanasius put
it, “Christ became man that man might become God.” That belief was the
mainspring of John’s life.
Perhaps it seems obvious and rather silly to say that Jesus
Christ was the first to live the Christian life. But it does bring home to us
that it meaningless to ask about a Christian life which is not an actual
sharing and participation in Christ’s life. That is where the sacraments come
in. Christ is continually seeking to share his divine life with us, to be born
again in each one of us.
And the place of our meeting is in the sacraments. As Saint
Ambrose expressed it: “You have shown yourself to me, Christ,
face-to-face. I meet you in your sacraments.”
In our Catholic Tradition there are seven Sacraments - Baptism, Confirmation, Holy Eucharist (Communion), Reconciliation (Penance), Marriage, Holy Orders and Anointing of the Sick and over the next weeks we will reflect on each of them to see how they unite us ever more closely to the person of Jesus and to the life of his Church.